Gönderilen yazılar dil, dilbilim, edebiyat, kültür, edebiyat tarihi, mitoloji, edebiyat felsefesi, edebiyat eleştirisi ile ilgili deneme, makale, hikaye, şiir, kitap yorumu, kitap tanıtımı, film yorumu, film tanıtımı, karikatür vb. Derginin amacı lisans öğrencileri ve mezunlarına akademik hayata giriş niteliğinde yayın tecrübesi sunmaktır.Į-Dergimize tüm dil ve edebiyat ile ilgili bölüm öğrencileri ve mezunları yazı gönderebilir. Dergiye Dil ve Edebiyat ile ilgili bölümlerin lisans öğrencileri ile mezunları yazı gönderebilir. İngiliz Dili ve Edebiyatı Kulübü Dergisi (Journal of English Language and Literature Club), Sivas Cumhuriyet Üniversitesi İngiliz Dili ve Edebiyatı Kulübü, Muğla Sıtkı Koçman Üniversitesi İngiliz Dili ve Edebiyatı Anabilim Dalı öğrencileri ve Kafkas Üniversitesi Dil ve Kültür Kulübü ortaklığında yılda iki kez yayımlanan bir elektronik dergidir. The clauses on equality, in particular, underwent revision to make everyone equal to the other.Īll efforts drive towards the equality such that the government has put a force into place to handicap those who appear to have an independent mind as to overcome others. To promote harmony in society, the constitution underwent review. “Harrison Bergeron”, is a story set in the future. The faint ones thrived on the ‘drooz’, to keep them away from the painful reality while others, through many years in the tradition, had made it part of their conscience to be guiltless. The society thrives on escapism of the real life.
They rejoiced when others suffered (Gilbert 33). Without the saddle, falling off is imminent. The boys and girls in the race rode on bare backs of the horses. This is expressed by the fact that, they still locked a child in the cellar of a building, whom they were not supposed to utter kind words to or even look in the eye. They were unable to hold guilty feelings and rejoiced at pain. This tradition has been passed from other generations, and the people continue to maintain it. This is brought about by the act of locking away a child in a cellar as a function of good omen to the society at large. The story brings to light some vices in secluded societies, which people believe keeps them well. From the story, it can be seen that the festival received a lot of seriousness from people of all ages (Gilbert 42). The most handsome building was uglier than the farmers market of latter day. The setting is old as expressed by the presence of moss covered gardens. The people kept a summer celebration characterized by dancing, racing and eating. The story, ‘The Ones who walk away from Omelas,' expresses a society in early civilization still entrapped in tradition. The mention of other villages that have shed the tradition is a show of revolution against vices. There is, however, nobody to initiate the change, or if any, no one shows any initiative to stand against the traditional vice.
The people inflict pain on innocent persons who certainly do not deserve it. The people, therefore, regardless of the enlightening refuse to shed the negative traditions deliberately. The presence of a post office and a bank in the village reinforces the aspect of civilization. The use of papers instead of wood chips is an indication of the degradation of the traditional values that used to hold the society together. There is a form of representation in the society with a woman taking the place of a man in extreme cases (Jackson 24). This is a show of a social order keen on giving everyone an equal chance at the decision making level. At the same time, only one paper per person could be taken. This is an expression of sound governance. During picking of the paper slips, a sense of harmony ensured. The man became recognized as the head of the family while the woman comes third if there is a boy in the family who has reached sixteen years. Leadership gained recognition at all levels. The society recognized demarcations in terms of households and families.
Young boys collected stones and guarded them in a corner. All people had a role to play including the children. This story brings to life an orderly lifestyle that ran within the society members.